| Baptism of Our Lord C | Rev. Julie Guengerich Martin |
| January 7, 2007 | North Salem Lutheran Church |
| Upper Sandusky, OH | |
| Isaiah 43: 1-7 | Psalm 29 |
| Acts 8: 14-17 | Luke 3: 15-17, 21-22 |
| I want to begin with a little survey this morning. How
many of you can remember when Mission Impossible was a television series
that had nothing whatsoever to do with Tom Cruise? (wait for show
of hands). Those television shows always made a great deal out of
the reel to reel tape that Jim would find, outlining his mission.
Jim would turn on the tape and very secretly listen to the background…some
criminals were up to something. Then the voice on the tape would
say “Your mission, Jim, if you choose to accept it, is…” and then came
my favorite part of the whole thing. “This tape will self destruct
in ten seconds”. And Jim would drop that tape recorder like a hot
potato. Apparently he could take care of the criminals, but a self
destructing tape recorder put him at risk!
Today we celebrate the Baptism of Jesus, which was the inauguration of his public ministry, the beginning, if you will, of his mission. I’ve been thinking a lot about missions this week. What mission are we called to? What is the mission of our individual lives? Of our congregation? Of Lutherans in Partnership? We spent Friday and Saturday with all three church councils on a working retreat, and we talked about our mission as the Lutheran congregations in Upper Sandusky. We hear the term used outside of the church as well. Over the past years we’ve heard much of the mission in Iraq. There’s a video game called The Mission and a band named The Mission and there are people who are on a mission. But the thing that made me think about a mission, the thing
that got me going was a very disturbing sign I read here in Upper Sandusky.
It is one of those large message board signs outside a business on a main
road. Maybe you’ve seen it. It reads “Sadaam is in hell.
Mission Accomplished”.
At first glance it may seem that this text offers support to the actions applauded on that sign board. The chaff has been burned, cleared from the threshing floor. But the caution is to see that this task of sorting, this winnowing, has been given to Jesus alone. John does not say it is to be our task as well and Scripture never tells us that it is our job to determine who is right or wrong, good or bad, wheat or chaff. Scripture tells us that our task, our call, our mission here is to do three things: Love God, and love our neighbor as ourselves. Clearly the world has ways that deal with those people whose actions are so evil, so violent, so horrific, they can no longer live among us, but our task, our mission as the people of God is not about judgment. In Luke’s Gospel, Jesus is baptized along with the other people being baptized. “Jesus' baptism inaugurated his public ministry by identifying with what Luke describes as "all the people." He allied himself with the faults and failures, pains and problems, of all the broken and hurting people who had flocked to the Jordan river. By wading into the waters with them he took his place beside us and among us. Not long into his public mission the sanctimonious religious leaders derided Jesus as a "friend of gluttons and sinners." With his baptism Jesus openly and decisively declared that he stands shoulder to shoulder with me in my fears and anxieties. He intentionally takes sides with people in their neediness, and declares that God is biased in their favor: "For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet was without sin. Let us then approach the throne of grace with confidence, so that we may receive mercy and find grace to help in our time of need” (Hebrews 4:15–16, NIV). God's abundant mercy, Jesus declared, was available directly and immediately to every person; it was not the private preserve doled out by the temple establishment.” Our mission, then, is to declare that good news of grace and mercy as a free gift. This is the essence of the Gospel and it is the foundation of our identity as Lutherans. Saved by the grace of God, through faith, not works. And this is a message that the world is longing to hear, that the world needs to hear. Each of us were called to this mission at our own baptisms.
We were held by our parents or sponsors, we were immersed in a large pool,
we bent our heads over the font, but we were claimed and called in those
very waters to participate in the mission.
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